Roman Catholic Church


Welcome to the official website of the
Roman Catholic Church on the Isle of Man.

 The Isle of Man is one of the 18 pastoral areas which make up the Archdiocese of Liverpool,
and on the Island there are 7 Roman Catholic churches

For details of PUBLIC WEEKDAY AND SUNDAY MASSES at a church near you, please CLICK THE ‘READ PARISH NEWSLETTERS’ BUTTON BELOW, and select the LATEST NEWSLETTER for your area, or SCROLL DOWN and look at the GREEN BOXES where you’ll find NEWS HEADLINES from our churches around the Island, for the coming week.

Our Lady Star of the Sea
and St Maughold, Ramsey
St Patrick’s, Peel
Parish Priest
Father Brian O Mahony CSSp
T: (01624) 813181

St Mary of the Isle and St Joseph, Douglas
St Anthony’s, Onchan
Parish Priest and Area Dean:
Monsignor John Devine
T: (01624) 675509

St Mary’s, Castletown
St Columba’s, Port Erin
Parish Priest
Fr Joseph Kiganda CSSp
Deacon – Rev’d Alan Molloy
T: (01624) 822272




are live-streamed 


11am – 12 noon – Confessions & Exposition
MASS – 5pm

SUNDAY 14  JULY – MASS at 11am



11am – 12 noon – Confessions & Exposition 

MASS – 5pm


Donate by text to the Ukrainian Catholic Eparchy of the Holy Family of London. All donations will  support those suffering in Ukraine. 

Text HELPUKRAINE to 70085 to donate £2
Text HELPUKRAINE to 70450 to donate £3
Text HELPUKRAINE to 70460 to donate £5
Text HELPUKRAINE to 70470 to donate £10 
To download this information CLICK HERE

Covid Protocols: The following guidelines have been agreed by the Archbishop’s Council:
Face-coverings are now optional for people who attend a service in church. Sanitiser should still be available for people to use on entering the building.  The priest or eucharistic minister should sanitise their hands and wear a face-mask before distributing Holy Communion.  Communion under both kinds is not to be offered.   
Thank you to our stewards for their care for our safety. 
The obligation to attend Mass still does not apply



SUNDAY MASS at 9:30am
For details of Masses  this week


For details of Masses  this week


SUNDAY MASS at 11am 
For details of Masses  this week


For details of Masses   


For details of Masses  

‘May there be peace for war-torn Ukraine,
so sorely tried by the violence and destruction
of the cruel and senseless war into which it was dragged.
May there be an end to the flexing of muscles
while people are suffering.
Please, please let us not get used to war.’
Pope Francis, April 2022

from Monsignor John

19th Sunday of Ordinary Time – 7th August 20222
The Assumption of the Blessed Virgin Mary – 14th August 2022
Year C for Sundays – Cycle 2 for Weekdays

Dear Parishioners,

Pope Francis unveiled a statue during his visit to Alberta in Canada last week named, ‘Mary, Untier of Knots’. It was a gift to the Indigenous people.

Canadian sculptor Timothy Schmalz was commissioned by the Vatican. He said, “the Vatican loved it and then they showed pictures of it to Pope Francis and he decided he wanted to give it to the Indigenous people.” Following Pope Francis’ prayer service at Lac St Anne in Alberta on 26 July, he unveiled and blessed the life-size sculpture. “It’s a sculpture of Mary untying a knot around the world, and, in a sense, that’s what Pope Francis is coming here to do”, Schmalz explained.

The statue has an interactive component to it as well. Orange ribbon, the colour that represents Indigenous people and residential schools, was placed around the globe Mary is standing over. It allows people to tie or untie their own knots. Schmalz, who is widely known for his ‘homeless Jesus’ statues, said it took him a year to make the new statue. The sculpture will become a permanent fixture at Lac St Anne, a major pilgrim site for Indigenous Catholics.
Papal present to indigenous people: ‘Mary, Untier of Knots’ July 31st, 2022

Statue: Mary, Untier of Knots. Credit: Timothy Schmalz

Fr Richard Rohr has also spoken of his recent meeting with Pope Francis:
‘I am full of joy – ecstatic even – reflecting on my meeting with Pope Francis. Our conversation focused on how the rediscovery of the contemplative mind can serve the renewal of Christianity and healing of our world. Sitting across from each other, I shared with him about what God has done in my life – from my beginning as a charismatic learning the healing power of heart-based devotional prayer, to confronting the social justice issues of our time through my travels around the world, to founding an organization for the teaching of action and contemplation. I consider putting those two back together to be the historic and singular opportunity we have in this moment. Pope Francis listened to what I shared and seemed genuinely eager to encourage our work. I brought him a copy of ‘Universal Christ’, my end-of-life book, but he said he had already read it!
He shared three times very directly, “I want you to keep doing what you’re doing, keep teaching what you’re teaching.” For this Catholic boy from Kansas, that is a wonderful, hard-to-believe affirmation coming from the Pope himself, for the whole Christian contemplative movement.’

This week Fr Richard writes of his understanding of ‘innocence’, our “fall from innocence” as a necessary part of the process of transformation:

The word “innocent” from its Latin root means “not wounded.” That’s how we all start life. We’re all innocent. It doesn’t have anything to do with morally right or wrong. It has to do with not yet being wounded. We start unwounded. We start innocent, but the killing of our holy innocence (as in Herod’s command to kill the Holy Innocents [Matthew 2:16–18]) is an archetypal image of what eventually happens to all of us. Probably it has to happen for us to grow up. We have to leave the garden. This movement of leaving and returning, forward and back, is the process of transformation. It’s the way we increase the spaciousness of freedom in our lives, so that we have the capacity for true relatedness.

‘Jesus tells three parables about losing and finding: the lost sheep, the lost coin, and the lost son (Luke 15:4–32). In each case, we think we have it, we lose it, we rediscover it, and then we throw a party. The party only happens after the rediscovery because we don’t really “have it” until we’ve lost it and choose it consciously again. That’s the human journey, the movement from first naiveté or false innocence to the chosen and conscious freedom that God is calling us toward.

The Christ child is the image of the unwounded one. Our inner Christ child is the part of us that is not wounded. In our own way, we each have to rediscover, honour, recognize, and own that inner Christ child. We may have lost the vision of innocence, but the Christ child is that part of us that has always said “yes” to God and always will.

Jesus said, “I will not leave you orphaned” (John 14:18). Faith is trusting that an intrinsic union exists between us and God. Contemplation is to experience this union. The path of fall and return is how we experience this union as pure grace and free gift. There is a necessary movement between the two ends of the divine/human axis, between one’s core and the core of God. The only real sin is to doubt, deny, or fail to experience this basic foundational connection. If we don’t have some small mirrors (partners, friends, lovers) that tell us we are good, it’s very hard to believe in the Big Goodness.

We need at least an experiential glimpse of this True Self before we start talking about being rid of the “false” or separate self. I think the only and single purpose of religion is to lead us to an experience of the True Self. Every sacrament, every Bible reading, every church service, every song, every bit of priesthood, ceremony, or liturgy, as far as I’m concerned, is to allow us to experience our True Self: who we are in God and who God is in us.’


In these troubling and uncertain times of depressing news, our great sporting events have been a welcome happy relief. And isn’t it refreshing to see ladies sport elevated to its rightful place!
The English girls did it on Sunday.
1966 can fade away – Martin Peters, Bobby Moore and Geoff Hurst can be replaced by Chloe Kelly, Alessia Russo and Beth Mead……. or maybe by Nikita Parris and Alex Greenwood who are both former students of Archdiocesan schools St Patrick’s, Bellerive, Cardinal Heenan and Savio Salesian College, Bootle. Nikita was also an altar server at the cathedral.

Perhaps less prominent in the news, unless you are a GAA fan, the County Meath girls won the All-Ireland Ladies Senior Gaelic Football Championship for the second year in a row – a mighty achievement in front of almost 50,000 fans in Croke Park, Dublin.
And there is great euphoria in Birmingham at the Commonwealth Games with wonderful displays of individual courage, determination, hard work and passion.

Father John 


Monsignor John Devine OBE MA VF
Saint Mary of the Isle   Hill Street       Douglas      Isle of Man     IM1 1EG


We are taking part in a Liverpool Archdiocesan scheme to pilot credit card donations – 
an alternative way of giving using your debit or credit card in place of cash, for those who wish.
• Mounted on a stand at the back of church the ‘Digital Collection Plate’ device is amazingly simple to use.
• Debit or Credit card payments can be either contactless or chip and PIN.
• Tap the screen to indication the amount you wish to give, then tap your card as you would in any retail outlet.
• Donations are paid directly into Saint Mary’s bank account.
• Cash payments continue for those who prefer.
• Options for contributing via standing order and online continue.
• These options reduce the need for volunteers to count and bank cash collections each week.
Thanks to those who have already chosen to give this way. Their feedback confirms ‘it’s so easy to use’.


Prayer for World Day for Grandparents and the Elderly

Dear Lord,
We thank you for grandparents and elderly relatives
throughout the world, their lives and their vocation.
We are grateful for their love, care
and the advice that they give to each of us.
Protect them dear Lord, in all that they do,
as we continue to be blessed
by their wisdom in our communities.
Guide them in their earthly pilgrimage
and always keep them close to your heart,
so that they continue to generously respond to your call.
We make this prayer through Jesus Christ, Our Lord.

A Summer Prayer

May the God of summer give us beauty
May you seek and find spaces of repose during these summer months.
May these moments refresh and restore the tired places within you.

May the God of summer give us rest
May you be open to times of celebration and recreation that are so much a part of summer.
May you find happiness in these times of play and leisure.

May the God of summer give us joy
May your eyes see the wonders of summer’s colours.
May these colours delight you and entice you into contemplation and joy.

May the God of summer give us inner light
May you feel energy of summer rains penetrating thirsty gardens, golf courses, lawns and farmlands.
May these rains remind you that your inner thirst needs quenching.
May your inner self be refreshed, restored and renewed.

by Joyce Rupp

Easter Dawn by Malcolm Guite
He blesses every love which weeps and grieves;
And now he blesses hers who stood and wept
And would not be consoled, or leave her love’s
Last touching place, but watched as low light crept
Up from the east. A sound behind her stirs,
A scatter of bright birdsong through the air.
She turns, but cannot focus through her tears,
Or recognise the Gardener standing there.
She hardly hears his gentle question ‘Why,
Why are you weeping?’ or sees the play of light
That brightens as she chokes out her reply
‘They took my love away, my day is night’
And then she hears her name, she hears Love say
The Word that turns her night, and ours, to Day

This poem celebrates the Spring sunshine after the darkness of winter.
Although set in Norfolk it works just as well for the Isle of Man.
Malcolm Guite is an Anglican priest, poet and theologian.

First Steps by Malcolm Guite

This is the day to leave the dark behind you
Take the adventure, step beyond the hearth,
Shake off at last the shackles that confined you,
And find the courage for the forward path.

You yearned for freedom through the long night watches,
The day has come and you are free to choose,
Now is your time and season.
Companioned still by your familiar crutches,
And leaning on the props you hope to lose,
You step outside and widen your horizon.

After the dimly burning wick of winter
That seemed to dull and darken everything
The April sun shines clear beyond your shelter
And clean as sight itself. The reed-birds sing,
As heaven reaches down to touch the earth
And circle her, revealing everywhere
A lovely, longed-for blue.
Breathe deep and be renewed by every breath,
Kinned to the keen east wind and cleansing air,
As though the blue itself were blowing through you.

You keep the coastal path where edge meets edge,
The sea and salt marsh touching in North Norfolk,
Reed cutters cuttings, patterned in the sedge,
Open and ease the way that you will walk,
Unbroken reeds still wave their feathered fronds
Through which you glimpse the long line of the sea
And hear its healing voice.
Tentative steps begin to break your bonds,
You push on through the pain that sets you free,
Towards the day when broken bones rejoice.


As an act of solidarity, Archbishop Malcolm is wearing a pectoral cross given to him by Bishop Hryhoriy (Gregory) Komar, the auxiliary bishop of the Ukrainian Catholic Eparchy (diocese) of Sambir-Drohobych in the Lviv region of western Ukraine. The diocese has 220 parishes, with 285 priests serving 400,000 members of the Ukrainian Greek Catholic Church. Ordained a priest 20 years ago in Lviv and a graduate of the Jesuit-run Pontifical Oriental Institute in Rome, Bishop Komar was consecrated in 2014 at the young age of 38 by Major Archbishop Sviatoslav Shevchuk of Kyiv, the head of the worldwide Ukrainian Greek Catholic Church.

Another PRAYER FOR UKRAINE has been sent to us  by Bishop Kenneth Nowakowski, Eparchial Bishop of the Ukrainian Catholic Eparchy of the Holy Family of London – To read and/or download the prayer CLICK HERE

Archbishop Malcolm has approved the launch of an Archdiocesan urgent appeal in support of Ukraine. A text message function has been set up allowing people to donate to the Ukrainian Catholic Eparchy of the Holy Family of London. The Ukrainian Archbishop in the UK maintains direct contact with the people of Ukraine. All donations will be used to support those suffering in Ukraine. The text numbers are:

Text HELPUKRAINE to 70085 to donate £2

Text HELPUKRAINE to 70450 to donate £3

Text HELPUKRAINE to 70460 to donate £5

Text HELPUKRAINE to 70470 to donate £10

If you have difficulty with your mobile, cheques payable to The Roman Catholic Archdiocese of Liverpool can be sent directly to: Liverpool Archdiocesan Office, Croxteth Drive, Liverpool L17 1AA.
In addition to financial support, collections of essential items are being organised across the Archdiocese.

Updated information will be available as the situation develops on the Archdiocesan website: CLICK HERE FOR DETAILS

A message from Fr Taras Khomych, a Ukrainian priest ministering within our Archdiocese:

‘If you know people who are not sure how best to express their support for Ukraine, the Ukrainian Institute in London has posted a list of suggested actions.  CLICK HERE FOR MORE DETAILS 

An appeal from Major Archbishop of the Ukrainian Greek Catholic Church, His Beatitude Sviatoslav
to the Sons and Daughters of the Ukrainian People in Ukraine and Abroad, and to all People of Good Will: 

Dear Brothers and Sisters,

The recognition by the president of the Russian Federation of the “independence and sovereignty” of the self-proclaimed LNR and DNR creates serious challenges and threats for the entire international community and for international law, on the basis of which today people and their nations exist and cooperate. Irreparable damage has been done to the very logic of international relations, which are called to safeguard peace and the just order of societies, the supremacy of law, the accountability of state powers, the defence of the human being, human life and natural rights. Today all of humanity has been placed in danger—that the powerful have a right to impose themselves on whomever they wish, with no regard for the rule of law.

In its decision the government of the Russian Federation unilaterally withdrew from a lengthy peace process, tasked with ensuring the restoration of dignified conditions for life on the territories controlled by Russia in the Donetsk and Luhansk regions of Ukraine, for those impacted by Russian military aggression. The war, initiated against our people in 2014, has inflicted deep wounds on many of our fellow citizens: thousands killed, wounded, left in solitude. Yesterday’s step taken by the president of the Russian Federation destroyed foundational principles for a long-term process of restoring peace in Ukraine, created the path for a new wave of military aggression against our state, opened the doors for a full-scale military operation against the Ukrainian people.

We consider the defence of our native land, our historical memory and our hope, our God-given right to exist to be the personal responsibility and sacred duty of the citizens of Ukraine. The defence of our Fatherland is our natural right and civic duty. We are strong when we are together. Now has come the time to unite our efforts in order to defend the independence, territorial integrity and sovereignty of the Ukrainian state. The duty and responsibility of all of humanity—to actively work to avert war and protect a just peace.

We are convinced that the world cannot develop and find answers for the challenges of today by resorting to might and violence, by showing disdain for shared human values and the truth of the Gospel. I call upon all people of good will to not ignore the suffering of the Ukrainian people, brought on by Russian military aggression. We are a people who love peace. And precisely for that reason we are ready to defend it and fight for it.

Today we call out in prayer to the Almighty Creator, with a special appeal for wisdom for those entrusted with making important decisions for society, in whose hands lies the fate of humanity. We ask the Heavenly Father for assistance in restoring a just peace on Ukrainian land. We pray especially for those who defend Ukraine, who in these days are for us an example of loving sacrifice and dedicated service to their people. May the merciful Lord protect them from every danger and crown their efforts with the victory of truth and good.

We call for the gracious blessing of a loving God and Creator upon Ukraine and its people!
The blessing of the Lord be upon you.
+Sviatoslav, Major Archbishop of the Ukrainian Greek Catholic Church, Kyiv, Ukraine 

• We will be including the Novena prayer to Mary Untier of Knots at each Mass for the people of Ukraine.




Prayer For Racial Justice

Mighty, and everlasting God. As your people come into your presence,
We are thankful for your graciousness, your mercy, and your love.
We continue to remember all those adversely affected by the COVID pandemic;
We pray that your Holy Spirit will be present with them,
To comfort and to heal; to sustain and be reconciled, one with another.
We remember all those who are hurting, disadvantaged and impacted by racial prejudice.
We also remember all those who have suffered at the hands of injustice.
May your Holy Spirit be present with them, to comfort and to heal;
To bring justice and reconciliation, one with another.
Faithful God, we commit this service into your hands.
We pray for every participant and every listener, that you will empower them with your strength;
That they might be courageous to say and do what is right and just,
And that your good and glorious, magnificent, and righteous name might be praised,
We pray in the name of your selfless Son, Jesus Christ, our Lord. Amen.

Archbishop Desmond Tutu
7 Oct 1931 – 26 Dec 2021

The Secretary General of the Anglican Communion has said Archbishop Desmond Tutu, who has died at the age of 90, was a “prophetic voice in the church and the world.”
Secretary General of the Anglican Communion, Josiah Idowu-Fearon, has said: “The death of Archbishop Desmond Tutu is a huge loss to the Anglican Church of Southern Africa and to the whole of the Anglican Communion.”

Archbishop Tutu was a driving force behind the movement to end the policy of racial segregation and discrimination enforced by the white minority government against the black majority in South Africa from 1948 until 1991. He was awarded the Nobel Peace prize in 1984.
Archbishop Josiah said Desmond Tutu had been “a prophetic voice in the church and in the world”.
“When he spoke, people listened. He was a lively and engaging contributor to the Anglican Communion and its constituent bodies, and used his gifts to greatly enrich the Communion. His commitment to justice and peace, and particularly to racial justice and reconciliation, was and continues to be an example to us all.

“He was a great Disciple of Christ: as a priest and bishop he was a committed pastor and preacher. He will continue to inspire generations to come. We commend him into the arms of his Creator, and Saviour, and join with the whole Communion in praying for his family at this time.”

The current Archbishop of Cape Town, Thabo Makgoba, said: “While we mourn his passing, as Christians and people of faith we must also celebrate the life of a deeply spiritual person whose alpha and omega – his starting point and his ending point – was his relationship with our Creator. He took God, God’s purpose and God’s creation deadly seriously. Prayer, the Scriptures and his ministry to the people God entrusted to his care were at the heart of his life.”

The Archbishop of Canterbury, Justin Welby, said: “Archbishop Desmond Tutu was a prophet and a priest, a man of words and action – one who embodied the hope and joy that were the foundations of his life. Even in our profound sorrow we give thanks for a life so well lived. May he rest in peace and rise in glory.”


In January this year, Pope Francis instituted a Church-wide celebration of a World Day for Grandparents and the Elderly.
This special day took place this Sunday 25 July,
close to the liturgical memorial of Saints Joachim and Anne, the grandparents of Jesus.
The chosen theme is “I am with you always”.
You can read and/or download Pope Francis’ message for the first ever World Day for Grandparents and the Elderly


I thank You, Lord, for the comfort of Your presence: even in times of loneliness,
You are my hope and my confidence; You have been my rock and my fortress since my youth!
I thank You for having given me a family and for having blessed me with a long life.
I thank You for moments of joy and difficulty,
for the dreams that have already come true in my life and for those that are still ahead of me.
I thank You for this time of renewed fruitfulness to which You call me.
Increase, O Lord, my faith, make me a channel of your peace,
teach me to embrace those who suffer more than me,
to never stop dreaming and to tell of your wonders to new generations.
Protect and guide Pope Francis and the Church,
that the light of the Gospel might reach the ends of the earth.
Send Your Spirit, O Lord, to renew the world,
that the storm of the pandemic might be calmed,
the poor consoled and wars ended.
Sustain me in weakness and help me to live life to the full
in each moment that You give me, in the certainty that you are with me every day,
even until the end of the age.

A Friendship Blessing – from Anam Cara:
A Book of Celtic Wisdom by John O’Donohue

May you be blessed with good friends.
May you learn to be a good friend to yourself.
May you be able to journey to that place in your soul
where there is great love, warmth, feeling and forgiveness.
May this change you.
May it transfigure that which is negative, distant or cold in you.
May you be brought into the real passion,
kinship and affinity of belonging.
May you treasure your friends.
May you be good to them and may you be there for them;
May they bring you all the blessing, challenges,
truth and light that you need for your journey.
May you never be isolated.
May you always be in the gentle nest of belonging
with your anam ċara.

Not as the world gives, not the victor’s peace,
Not to be fought for, hard-won, or achieved,
Just grace and mercy, gratefully received:
An undeserved and unforeseen release,
As the cold chains of memory and wrath
Fall from our hearts before we are aware,
Their rusty locks all picked by patient prayer,

Till closed doors open, and we see a path
Descending from a source we cannot see;
A path that must be taken, hand in hand,
Only by those, forgiving and forgiven,
Who see their saviour in their enemy.
So reach for me. We’ll cross our broken land,
And make each other bridges back to Heaven.


It steals upon our loved ones,
it steals when we do not understand what is happening;
why it is happening?
The happening is that slow dying
The taking away of a precious loved one.
We see someone we loved and treasured,
someone who won our respect,

we see that person denied of dignity and slowing;
losing an awareness of life and living.
It hurts…oh, how it hurts.
Let prayer be our help;
let prayer be our strength;
let prayer rise like a fountain of love.
May we come together in prayer for our cherished one.
Dear God, we pray, may your will be done.


A Poem on the Death of His Mother….. by Seamus Heaney
When all the others were away at Mass
I was all hers as we peeled potatoes.
They broke the silence, let fall one by one
Like solder weeping off the soldering iron:
Cold comforts set between us, things to share
Gleaming in a bucket of clean water.
And again let fall.
Little pleasant splashes
From each other’s work would bring us to our senses.

So while the parish priest at her bedside
Went hammer and tongs at the prayers for the dying
And some were responding and some crying
I remembered her head bent towards my head,
Her breath in mine, our fluent dipping knives–
Never closer the whole rest of our lives.

Pope Francis Prayer Intention for June:

 We pray for young people who are preparing for marriage with the support of a Christian community: may they grow in love, with generosity, faithfulness and patience.



… The next is where God keeps for me
A little island in the sea
A body for my needs, that so
I may not all unclothed go
A vital instrument whereby
I still may commune with the sky
Even now between its simple poles
It has the soul of all my souls
But then – whatever I have been
Whatever felt, whatever seen
The loves, the hates, the hopes, the fears,
The gathered strength of all my years
All that my life in one was wrought
Of complex essence shall be brought
And wedded to those primal forms
That have their scope in calms and storms
And I shall be the living heart
And I shall live in every part.


We have a call to live, and oh
A common call to die.
I watched you and my father go
To bid a friend goodbye.
I watched you hold my father’s hand,
How could it not be so?
The gentleness of holding on
Helps in the letting go.

For when we feel our frailty
How can we not respond?
And reach to hold another’s hand
And feel the common bond?
For then we touch the heights above
And every depth below,
We touch the very quick of love;
Holding and letting go.

(Malcolm Guite from The Singing Bowl)


We are really grateful to our stewards who have given so much of their time throughout the crisis. As we gradually return to normality, we must be ready to perform U-turns. With their experience of monitoring social distancing and sanitising surfaces, they are prepared should the situation change.
Some dismiss our vigilance as unnecessary. Younger and more robust members of our community may opt for a casual approach to protective measures. For the sake of our vulnerable parishioners, we unapologetically err on the side of caution. Please, continue to sanitise your hands on arrival and on leaving our churches and maintain reasonable social distancing. Thank you 

• The Sunday obligation is still suspended.
• Please adhere to social distancing guidelines in place. Any children accompanying you must do the same.
• Please sanitise your hands when you enter and leave the church. Holy water fonts are not in use .
• There will be no hymns books, Mass books or newsletters.
• You will be guided to a bench by a volunteer steward. It may not be where you usually sit.
• Toilets will remain closed at all times except for a genuine emergency.
• Only the priest will be on the sanctuary – without deacons, servers, readers etc. 
• There will be no children’s liturgy or choir and no live singing.
• There will be no Sign of Peace.
• Holy Communion will now be distributed at the normal place in the Mass.
• You may only receive the Sacred Host in your hand and not on your tongue. Communicants must avoid skin to skin contact with the minister’s hands.
• People receiving Communion are instructed to approach the altar with their arms outstretched so as to maintain a reasonable distance from the minister.
• Please do not gather at the back of church to chat.
• Baskets will be available at the entrance (and exit) for your weekly Offertory collection.

This year is the 5th anniversary of Pope Francis’ environmental encyclical ‘Laudato si’
Its message is just as prophetic today as it was in 2015.
The encyclical can provide the moral and spiritual compass for the journey
to create a more caring, fraternal, peaceful and sustainable world.
Catholics around the world are being encouraged to pause, wherever we are,
and say this prayer at noon each day:-

Loving God, Creator of heaven and earth and all that is in them,
you created us in your own image and made us stewards of creation.
You blessed us with the sun, water and bountiful land so that all might be nourished.
Open our minds and touch our hearts, so that we may attend to your gift of creation.
Help us to be conscious that our common home belongs not only to us,
but to all of your creatures and to all future generations,
and that it is our responsibility to preserve it.

May we help each person secure the food and resources that they need.
Be present to those in need in these trying times,
especially the poorest and those most at risk of being left behind.
Transform our fear and feelings of isolation into hope and fraternity,
so that we may experience a true conversion of the heart.

Help us to show creative solidarity
in addressing the consequences of this global pandemic.
Make us courageous to embrace the changes
that are needed in search of the common good.

Now more than ever may we feel that we are all
interconnected and interdependent.
Enable us to listen and respond to the cry of the earth
and the cry of the poor.

May the present sufferings be the birth pangs
of a more fraternal and sustainable world.
Under the loving gaze of Mary Help of Christians,
we make this prayer through Christ Our Lord.   Amen.

Prayer of Spiritual Communion used at live-streamed Masses
Lord Jesus Christ,
You promise to be with us when two or three are gathered together in your name.
You promise to be with us until the end of time.
You are with us when we hear your Word in the Sacred Scriptures.
You are with us in those who are hungry and thirsty, sick or in prison and in the face of the stranger.
You are with us in our beautiful world and in the very stuff of the entire Universe.
You are with me in the very depths of my being;
And you are with us in the consecrated bread and wine of the Eucharist.
Today I am unable to receive you in this Sacrament of your Body and Blood.
Lord Jesus, strengthen my belief that you are always with us until you come again.
I believe that one day I will see you face to face
when there will be no more suffering, no more tears and no more sadness.
Lord Jesus, stay with me and with those I love throughout this day and for the rest of my life.
You who live and reign for ever and ever. Amen

Pope St John Paul II – on his visit to England in 1982 – had this to say about
the place of sickness and suffering in the life of the church:

‘Today I make an urgent plea to this nation. Do not neglect your sick and elderly. Do not turn away from the handicapped and the dying. Do not push them to the margins of society. For, if you do, you will fail to understand that they represent an important truth. The sick, the elderly, the handicapped and the dying teach us that weakness is a creative part of human living, and that suffering can be embraced with no loss of dignity. Without the presence of these people in your midst you might be tempted to think of health, strength and power as the only important values to be pursued in life. But the wisdom of Christ and the power of Christ are to be seen in the weakness of those who share his sufferings.
Let us keep the sick and the handicapped at the centre of our lives.
Let us treasure them and recognise with gratitude the debt we owe them.
We begin by imagining that we are giving to them;
we end by realising that they have enriched us.’              (Southwark Cathedral, 28 May 1982)



‘Today in the tragedy of a pandemic, in the face of the many false securities that have now crumbled,
in the face of so many hopes betrayed, in the sense of abandonment that weighs upon hearts, Jesus says to each one of us :”‘Courage, open your heart to my love”.’

‘The current pandemic has highlighted our interdependence: we are all linked to each other, for better or for worse. Therefore, to come out of this crisis better than before, we have to do so together, all of us, in solidarity’